{"id":42992,"date":"2018-09-21T13:38:22","date_gmt":"2018-09-21T10:38:22","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"philosophy-volume-27-number-3-2018","status":"publish","type":"post","link":"https:\/\/science.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/","title":{"rendered":"Philosophy, Number 3\/2018, Volume 27"},"content":{"rendered":"

<\/a><\/strong>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/strong>
<\/strong><\/p>\n

\u00a0<\/p>\n

HISTORY <\/strong>OF <\/strong>PHILOSOPHY \/ <\/span>History of Philosophy<\/span><\/strong><\/strong><\/p>\n

\u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u2013 \u043d\u043e\u0432\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043d\u0438\u0445\u0438\u043b\u0438\u0437\u044a\u043c <\/a>
[Friedrich Nietzsche \u2013 the New Religion of Metaphysic Nihilism] <\/a>
\/ \u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/<\/em> Rosen Rachev \u2013 <\/em>\u0441\u0442\u0440. 231
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PHENOMENOLOGY<\/strong> \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n

\u0418\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u0434\u0438\u043e\u043c: \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 \u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 <\/a>
[The Illustricture as a Non-classical Philosophic Idiom: Prospects and Projections] <\/a>
\/ \u041a\u0440\u0438\u0441\u0442\u0438\u044f\u043d \u0415\u043d\u0447\u0435\u0432 \/ <\/em>Kristiyan <\/em>Enchev<\/em> \u2013 <\/em>\u0441\u0442\u0440. 252
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\u0417\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u043f\u043e\u0441\u043e\u043a\u0438\u0442\u0435 \u0432\u044a\u0432 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e (\u0427\u0430\u0441\u0442 1) <\/a>
[On Reality and Directions within Time-Consciousness (Part 1)] <\/a>
\/ \u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432 \/ <\/em>Kosta Bentchev<\/em> \u2013 <\/em>\u0441\u0442\u0440. 261
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LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410 <\/span><\/strong><\/strong><\/p>\n

\u0417\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e: \u0420\u044a\u0441\u0435\u043b\u043e\u0432\u0438\u044f\u0442 \u0440\u0435\u0430\u043b\u0438\u0437\u044a\u043c \u0438 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0437\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u043a\u0430\u0446\u0438\u044f \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 <\/a>
[About the Nature of Relation: Russell\u2019s Realism and the Possibility of Explication of the Logical Form] <\/a>
\/ \u0414\u0435\u043d\u0438\u0446\u0430 \u0416\u0435\u043b\u044f\u0437\u043a\u043e\u0432\u0430 \/ <\/em>Denitsa <\/em>Zhelyazkova<\/em>\u2013 <\/em>\u0441\u0442\u0440. 284
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PHILOSOPHY AND RELIGION\/ <\/span>PHILOSOPHY AND RELIGION <\/span><\/strong><\/strong><\/p>\n

\u041a\u0430\u043b\u0438\u0441\u0442 K\u0430\u0442\u0430\u0444\u0438\u0433\u0438\u043e\u0442: \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u0442\u043e \u2013 \u201e\u043f\u043b\u043e\u0434 \u043d\u0430 \u043e\u0431\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e\u201c <\/a>
[Callistus Cataphugiota: the Contemplation \u2013 \u201cFruit of the Deification\u201c] <\/a>
\/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432 \/ Dimitar Petrov<\/em> \u2013 <\/em>\u0441\u0442\u0440. 292
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PSYCHOLOGY<\/strong> \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n

\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f (\u0447\u0430\u0441\u0442 2) <\/a>
[History of Human Evolution (Part 2)] <\/a>
\/ \u041a\u0438\u0440\u0438\u043b \u041f\u0435\u0442\u0440\u043e\u0432 \/ <\/em>Kiril <\/em>Petrov <\/em>\u2013 <\/em>\u0441\u0442\u0440. 308
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CURRENT PHILOSOPHICAL EVENTS<\/strong>\/ <\/strong>CURRENT PHILOSOPHICAL EVENTS<\/strong><\/p>\n

32 \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u0435\u043d \u0425\u0435\u0433\u0435\u043b\u043e\u0432 \u041a\u043e\u043d\u0433\u0440\u0435\u0441 \u2013 \u201e\u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u0438 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u043e\u201c <\/a>
[32nd International Hegel Congress \u2013 \u201cHegel\u2019s Encyclopaedic System and its Legacy\u201d] <\/a>
\/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ <\/em>Silviya Kristeva <\/em>\u2013 <\/em>\u0441\u0442\u0440. 326
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READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS \/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong>\u2013 <\/em>\u0441\u0442\u0440. 330<\/p>\n

\u00a0<\/p>\n

GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> \u2013 <\/em>\u0441\u0442\u0440. 332<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>\u0424\u0420\u0418\u0414\u0420\u0418\u0425 \u041d\u0418\u0426\u0428\u0415 \u2013 \u041d\u041e\u0412\u0410\u0422\u0410 \u0420\u0415\u041b\u0418\u0413\u0418\u042f <\/strong><\/p>\n

\u041d\u0410 \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u0427\u0415\u0421\u041a\u0418\u042f \u041d\u0418\u0425\u0418\u041b\u0418\u0417\u042a\u041c<\/strong><\/p>\n

\u00a0<\/p>\n

\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432<\/strong><\/p>\n

St. Cyril and St. Methodius University of Veliko Turnovo<\/em><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0427\u043e\u0432\u0435\u0448\u043a\u0438\u044f\u0442 \u0436\u0438\u0432\u043e\u0442 \u0435 \u0431\u0435\u0437\u043a\u0440\u0430\u0439\u043d\u0430 \u043f\u043e\u0440\u0435\u0434\u0438\u0446\u0430 \u043e\u0442 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u043d\u0438 \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u0438 \u0438 \u043d\u0430\u0447\u0438\u043d\u0438 \u0437\u0430 \u0442\u044f\u0445\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u043e\u0434\u043e\u043b\u044f\u0432\u0430\u043d\u0435. \u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u043e\u0431\u044f\u0432\u044f\u0432\u0430 \u0441\u044a\u043c\u043d\u0435\u043d\u0438\u0435\u0442\u043e \u0438 \u043d\u0438\u0445\u0438\u043b\u0438\u0437\u043c\u0430 \u0437\u0430 \u0444\u043e\u0440\u043c\u0438 \u043d\u0430 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u0432 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u043d\u0430 \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u044f. \u0422\u0435 \u0441\u0430 \u0432 \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0430 \u043d\u0430 \u201e\u043f\u0440\u0435\u043e\u0446\u0435\u043d\u043a\u0430\u0442\u0430 \u043d\u0430 \u0432\u0441\u0438\u0447\u043a\u0438 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438\u201c. \u0422\u0430\u0437\u0438 \u043f\u0440\u0435\u043e\u0446\u0435\u043d\u043a\u0430 \u0441\u0435 \u043e\u0442\u043d\u0430\u0441\u044f \u0434\u043e \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0438\u0442\u0435, \u043e\u0431\u0449\u043e\u043f\u0440\u0438\u0435\u0442\u0438 \u0438 \u0448\u0438\u0440\u043e\u043a\u043e \u0440\u0430\u0437\u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0435\u043d\u0438 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0438 \u0438 \u043d\u043e\u0440\u043c\u0438 \u0432 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e\u0442\u043e. \u0421\u043a\u0435\u043f\u0442\u0438\u0446\u0438\u0437\u043c\u044a\u0442 \u0435 \u0438\u0437\u0445\u043e\u0434\u043d\u0430\u0442\u0430 \u043f\u043e\u0437\u0438\u0446\u0438\u044f \u0438 \u043f\u0440\u0435\u0445\u043e\u0434\u0435\u043d \u0435\u0442\u0430\u043f \u043d\u0430 \u043e\u0442\u0440\u0438\u0446\u0430\u043d\u0438\u0435\u0442\u043e. \u0410\u043a\u043e \u043d\u044f\u043a\u043e\u0439 \u043e\u0442\u0440\u0438\u0447\u0430 \u043d\u0435\u0449\u043e, \u0431\u0435\u0437 \u0434\u0430 \u0433\u043e \u043e\u0431\u043c\u0438\u0441\u043b\u0438, \u0442\u043e \u0442\u043e\u0439 \u0434\u0435\u0439\u0441\u0442\u0432\u0430 \u0435\u043c\u043e\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e.<\/p>\n

\u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u0435 \u043d\u0438\u0445\u0438\u043b\u0438\u0441\u0442, \u0437\u0430\u0449\u043e\u0442\u043e \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u043d\u0430\u0433\u043b\u0430\u0441\u0430 \u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0430 \u043d\u0430 \u0441\u044a\u043c\u043d\u0435\u043d\u0438\u044f\u0442\u0430, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u043c\u043e\u0442\u0438\u0432\u0438\u0440\u0430\u043d\u0438. \u0412 \u0442\u0430\u0437\u0438 \u0441\u0442\u0443\u0434\u0438\u044f \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0438\u0442\u0435 \u0441\u0430 \u0438\u0437\u0432\u043b\u0435\u0447\u0435\u043d\u0438 \u043e\u0442 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u043a\u043d\u0438\u0433\u0438 \u201e\u0422\u044a\u0439 \u0440\u0435\u0447\u0435 \u0417\u0430\u0440\u0430\u0442\u0443\u0441\u0442\u0440\u0430\u201c, \u201e\u0410\u043d\u0442\u0438\u0445\u0440\u0438\u0441\u0442\u201c \u0438 \u201e\u0417\u0430\u043b\u0435\u0437\u044a\u0442 \u043d\u0430 \u0431\u043e\u0433\u043e\u0432\u0435\u0442\u0435\u201c.<\/p>\n

Keywords:<\/em> Nietzsche; skepticism; nihilism; \u201ereassessment of all values\u201c; \u201ewill to power\u201c; problem situation<\/p>\n

\u00a0<\/p>\n

FRIEDRICH NIETZSCHE \u2013 <\/strong>THE NEW RELIGION OF METAPHYSIC NIHILISM<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> Human life is an endless sequence of problem situations and ways to overcome them. Friedrich Nietzsche proclaims doubt and nihilism as forms of existence in problem situation. They are the foundation of the \u201ereassessment of all values\u201c. This reassessment is oriented to traditional, approved and wide spread principles and norms in society. The skepticism is an initial position and a transitional stage of denial. If someone denies something without thinking of it, he acts emotionally.<\/p>\n

Friedrich Nietzsche is a nihilist because his attitude is based on doubts, which are rationally motivated. In this paper the arguments are derived from his books \u201eThus Spoke Zarathustra\u201c, \u201eThe Antichrist\u201c and \u201eTwilight of the Idols\u201c.<\/p>\n

\u00a0<\/p>\n

Dr. Rosen Rachev, Assoc. Prof.<\/strong><\/p>\n

Department \u201eHistory of Philosophy\u201c<\/p>\n

St. Cyril and St. Methodius University of Veliko Tarnovo<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

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<\/a><\/strong>\u0418\u041b\u042e\u0421\u0422\u0420\u0418\u041a\u0422\u0423\u0420\u0410\u0422\u0410 \u041a\u0410\u0422\u041e \u041d\u0415\u041a\u041b\u0410\u0421\u0418\u0427\u0415\u0421\u041a\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0418\u0414\u0418\u041e\u041c: \u041f\u0415\u0420\u0421\u041f\u0415\u041a\u0422\u0418\u0412\u0418 \u0418 \u041f\u0420\u041e\u0415\u041a\u0426\u0418\u0418<\/strong><\/p>\n

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Kristiyan Enchev <\/strong><\/p>\n

Bulgarian Academy of Sciences (Bulgaria) <\/em><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>. \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0438\u044f \u0442\u0435\u043a\u0441\u0442-\u0435\u043a\u0441\u043f\u0435\u0440\u0438\u043c\u0435\u043d\u0442 \u0449\u0435 \u0441\u0435 \u043e\u043f\u0438\u0442\u0430\u043c \u0434\u0430 \u043c\u0438\u0441\u043b\u044f \u0432 \u043d\u043e\u0432\u0430 \u043f\u043e\u0441\u043e\u043a\u0430 \u0431\u043b\u0438\u0437\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u0441 \u0444\u0438\u0433\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u0411\u043e\u044f\u043d \u041c\u0430\u043d\u0447\u0435\u0432 \u043e\u0442\u043a\u044a\u043c \u201e\u0434\u0438\u043d\u0430\u043c\u0438\u0447\u043d\u0438 \u0444\u043e\u0440\u043c\u0438, \u0440\u0435\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u043d\u043e \u0434\u0438\u043d\u0430\u043c\u0438\u0447\u043d\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f, \u043f\u0440\u0438\u0442\u0435\u0436\u0430\u0432\u0430\u0449\u0438 \u043f\u043b\u0430\u0441\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u044f \u0434\u0430 \u0438\u0437\u0440\u0430\u0437\u044f\u0432\u0430\u0442 \u0434\u0438\u043d\u0430\u043c\u0438\u0447\u043d\u0438 \u044f\u0432\u043b\u0435\u043d\u0438\u044f, \u0431\u0435\u0437 \u0434\u0430 \u0433\u0438 \u0440\u0435\u0434\u0443\u0446\u0438\u0440\u0430\u0442\u201c (Manchev, 2018: 1). \u0418\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u0435 \u0434\u0438\u043d\u0430\u043c\u0438\u0447\u0435\u043d \u0440\u0435\u0436\u0438\u043c \u043d\u0430 \u0440\u0430\u0431\u043e\u0442\u0430 \u043d\u0430 \u0444\u0438\u0433\u0443\u0440\u0430\u0442\u0430-\u0444\u043e\u0440\u043c\u0430 (\u0434\u0438\u043d\u0430\u043c\u0438\u0437\u0438\u0440\u0430\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430), \u0447\u0440\u0435\u0437 \u043f\u044a\u0440\u0432\u0430\u0442\u0430 \u0441\u0442\u0430\u0432\u0430 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u0435\u043c\u043e \u0437\u0430\u0449\u043e \u0438 \u043a\u0430\u043a \u0435\u0434\u0438\u043d \u0444\u0438\u0433\u0443\u0440\u0430\u0442\u0438\u0432\u0435\u043d \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b \u043c\u043e\u0436\u0435 \u201e\u0434\u0430 \u0441\u0435 \u0440\u0430\u0437\u0432\u0438\u0432\u0430 \u0438 \u043a\u0430\u0442\u043e \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442<\/em>\u201c (Tenev, 2017: 27). \u0410\u043a\u043e \u0444\u0438\u0433\u0443\u0440\u0430\u0442\u0438\u0432\u044a\u0442 \u043e\u0442\u0432\u0430\u0440\u044f \u201e\u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u043e\u0442\u043e \u043a\u0430\u0442\u043e \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u043e \u0432 \u0430\u043a\u0442\u0443\u0430\u043b\u043d\u043e\u0442\u043e\u201c (\u043f\u0430\u043a \u0442\u0430\u043c: 26), \u0430 \u043f\u0440\u0435\u0437 \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043c\u043e\u0436\u0435 \u0434\u0430 \u0431\u044a\u0434\u0435 \u043c\u0438\u0441\u043b\u0435\u043d \u0438 \u043a\u0430\u0442\u043e \u0434\u0438\u043d\u0430\u043c\u0438\u0437\u0438\u0440\u0430\u043d\u0430 \u0444\u043e\u0440\u043c\u0430, \u043e\u0442\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043e\u0442\u043e \u043f\u043e\u043b\u0435 \u043d\u0430 \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u043e\u0441\u0442, \u0441\u0430\u043c\u043e\u0430\u043a\u0442\u0443\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u0449\u0430 \u0441\u0435 \u0441\u0438\u043b\u043e\u0432\u0430 \u0432\u0438\u0440\u0442\u0443\u0430\u043b\u043d\u043e\u0441\u0442, \u0442\u043e \u043d\u0435 \u0435 \u043b\u0438 \u0442\u044a\u043a\u043c\u043e \u0442\u043e\u0432\u0430 \u0437\u0430\u043b\u043e\u0433 \u0437\u0430 \u0441\u043a\u0430\u0447\u0432\u0430\u043d\u0435, \u0437\u0430 \u0441\u044a\u0432\u043c\u0435\u0441\u0442\u043d\u0430 \u0440\u0430\u0431\u043e\u0442\u0430 \u043d\u0430 \u0434\u044e\u043d\u0430\u043c\u0438\u0441 \u0438 \u0435\u043d\u0435\u0440\u0433\u0438\u044f? \u0418 \u043d\u0435 \u0435 \u043b\u0438 \u0442\u043e\u0432\u0430 \u0434\u043e\u0431\u0440\u0430 \u043e\u0442\u043f\u0440\u0430\u0432\u043d\u0430 \u0442\u043e\u0447\u043a\u0430 \u0437\u0430 \u0440\u0430\u0434\u0438\u043a\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0432 \u0434\u0438\u043d\u0430\u043c\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430? \u041d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0445\u0438\u043f\u043e\u0442\u0435\u0437\u0430 \u043d\u0430 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0438\u044f \u043c\u0438 \u0435\u043a\u0441\u043f\u0435\u0440\u0438\u043c\u0435\u043d\u0442 \u0435: \u0431\u0438\u0442\u0438\u0439\u043d\u0438\u044f\u0442 \u0430\u043a\u0442 \u043d\u0430 \u0443\u0442\u0432\u044a\u0440\u0436\u0434\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u0435\u0437\u0438\u043a\u043e\u0432\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0438\u0432\u043d\u043e<\/em> \u0441\u044a\u0442\u0432\u043e\u0440\u044f\u0432\u0430 (\u043d\u0435\u043f\u0440\u0435\u0434\u0437\u0430\u0434\u0430\u0434\u0435\u043d\u0430) \u0441\u044a\u0449\u043d\u043e\u0441\u0442, \u0434\u043e\u043a\u043e\u043b\u043a\u043e\u0442\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430 \u0432 \u0441\u0435\u0431\u0435 \u0441\u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043d\u0430 \u043f\u043e\u0432\u0442\u043e\u0440\u0435\u043d\u0438\u0435, \u0437\u0430\u0440\u0435\u0434\u0435\u043d\u043e \u0441 \u043e\u0442\u043a\u043b\u043e\u043d\u0435\u043d\u0438\u0435.<\/p>\n

Keywords: <\/em>form-figure; figure-form; illustricture; non-classical philosophical idiom<\/p>\n

\u00a0<\/p>\n

THE ILLUSTRICTURE AS A NON-CLASSICAL PHILOSOPHIC IDIOM: PROSPECTS AND PROJECTIONS<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>. In this text-experiment I will try to think in a new direction the proximity of illustricture with the figurology of Boyan Manchev. Illustricture is a dynamic mode of work of the introduced here concept figure-form<\/em> (dynamized form), through which it becomes understandable why and how a figurative potentiality can evolve to a conceptual opportunity. Figurativ\u0435ness can also be thought as one unlocking its own field of potentiality and self-actualizing forceful virtuality. The non-classical hypothesis of that experiment is: the being’s act of affirmation of linguistic meanings illustricturatively<\/em> creates (unpredictable) essences, as long as it contains within itself repetitive structure charged with deviation.<\/p>\n

\u00a0<\/p>\n

Dr. Kristiyan Enchev, Assoc. Prof. <\/strong><\/p>\n

Institute for the Study of Societies and Knowledge<\/p>\n

Bulgarian Academy of Sciences<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a> <\/span>\u0417\u0410 \u0420\u0415\u0410\u041b\u041d\u041e\u0421\u0422\u0422\u0410 \u0418 \u041f\u041e\u0421\u041e\u041a\u0418\u0422\u0415 \u0412\u042a\u0412 \u0412\u0420\u0415\u041c\u0415\u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415\u0422\u041e (<\/strong>\u0427\u0430\u0441\u0442 1)<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Abstract. <\/strong>\u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 (\u0440\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0430 \u043d\u0430 \u0434\u0432\u0435 \u0447\u0430\u0441\u0442\u0438: \u00a7\u00a7 1 \u2013 4 \u0438 \u00a7\u00a7 5 \u2013 8) \u0441\u0435 \u043f\u043e\u0432\u0434\u0438\u0433\u0430 \u0432\u044a\u043f\u0440\u043e\u0441\u044a\u0442 \u0437\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u0446\u0438\u043a\u043b\u0438\u0447\u043d\u043e\u0442\u043e \u0438 \u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0442\u043e \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u0435, \u043a\u043e\u0438\u0442\u043e \u0431\u0438\u0432\u0430\u0442 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0438 \u043a\u0430\u0442\u043e \u0430\u043f\u0430\u0440\u0430\u0442 \u0437\u0430 \u0435\u0434\u0438\u043d \u0431\u0430\u0437\u0438\u0441\u0435\u043d \u0434\u0438\u0445\u043e\u0442\u043e\u043c\u0438\u0447\u0435\u043d \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u0422.\u043d\u0430\u0440. \u201e\u043e\u0442\u0440\u0435\u0437\u043a\u0438\u201c \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u2013 \u043c\u0438\u043d\u0430\u043b\u043e, \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435 \u0438 \u0431\u044a\u0434\u0435\u0449\u0435, \u0441\u0435 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0437\u0438\u0440\u0430\u0442 \u0447\u0440\u0435\u0437 \u043c\u043e\u0434\u0430\u043b\u043d\u043e\u0441\u0442\u0438, \u043a\u0430\u0442\u043e \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e, \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e, \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e, \u0441\u043b\u0443\u0447\u0430\u0439\u043d\u043e, \u043a\u043e\u0438\u0442\u043e, \u043d\u0430 \u0441\u0432\u043e\u0439 \u0440\u0435\u0434, \u0441\u0435 \u0442\u044a\u043b\u043a\u0443\u0432\u0430\u0442 \u043a\u0430\u0442\u043e \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0432\u0438\u0434\u043e\u0432\u0435 \u0447\u0430\u0441\u0442\u0438 \u0432 \u043f\u043e-\u0441\u043b\u043e\u0436\u043d\u0438 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u0438, \u0441\u044a\u0441\u0442\u043e\u044f\u0449\u0438 \u0441\u0435 \u043e\u0442 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438\u0442\u0435 \u043d\u0430 \u043f\u0440\u0438\u043b\u0438\u043a\u0438\u0442\u0435 \u0438 \u0440\u0430\u0437\u043b\u0438\u043a\u0438\u0442\u0435. \u0412 \u0442\u0430\u0437\u0438 \u0441\u0432\u0435\u0442\u043b\u0438\u043d\u0430 \u0441\u0435 \u0438\u0437\u043a\u0430\u0437\u0432\u0430\u0442 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438 \u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0431\u0435\u043b\u0435\u0436\u043a\u0438 \u0441\u0440\u0435\u0449\u0443 \u0441\u0445\u0432\u0430\u0449\u0430\u043d\u0435\u0442\u043e \u0437\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u0437\u0430 \u043d\u0435\u0449\u043e \u0441\u0443\u0431\u0441\u0442\u0430\u043d\u0446\u0438\u0430\u043b\u043d\u043e \u0438 \u0434\u0432\u0438\u0436\u0435\u0449\u043e \u0441\u0435 \u043e\u0442 \u043c\u0438\u043d\u0430\u043b\u043e \u043f\u0440\u0435\u0437 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435 \u043a\u044a\u043c \u0431\u044a\u0434\u0435\u0449\u0435, \u043a\u0430\u0442\u043e \u0432\u044a\u043f\u0440\u043e\u0441\u044a\u0442 \u0437\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e, \u0432 \u043a\u0440\u0430\u0439\u043d\u0430 \u0441\u043c\u0435\u0442\u043a\u0430, \u0441\u0435 \u043e\u0431\u0432\u044a\u0440\u0437\u0432\u0430 \u0441 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0438\u0442\u0435 \u0442\u0435\u043c\u0438 \u043d\u0430 \u0437\u0430\u043f\u0430\u0434\u043d\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430, \u043e\u0446\u0435\u043d\u0435\u043d\u0438 \u043a\u0430\u0442\u043e \u0432\u044a\u0437\u043d\u0438\u043a\u043d\u0430\u043b\u0438 \u043e\u0442 \u0433\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0442\u043e\u0447\u043a\u0430 \u043d\u0430 \u043a\u043e\u043d\u0442\u0438\u043d\u0443\u0430\u043b\u043d\u043e\u0442\u043e \u0438 \u0434\u0438\u0441\u043a\u0440\u0435\u0442\u043d\u043e\u0442\u043e, \u043a\u043e\u044f\u0442\u043e \u0444\u0438\u043d\u0430\u043b\u043d\u0430 \u0434\u0438\u0445\u043e\u0442\u043e\u043c\u0438\u044f \u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0430 \u043a\u0430\u0442\u043e \u043f\u043e\u0432\u0442\u0430\u0440\u044f\u043d\u0435 \u0441 \u0434\u043e\u0440\u0430\u0437\u0432\u0438\u0432\u0430\u043d\u0435 \u043d\u0430 \u043d\u0430\u0447\u0430\u043b\u043d\u0430\u0442\u0430 \u0434\u0438\u0445\u043e\u0442\u043e\u043c\u0438\u044f (\u043d\u0430 \u0446\u0438\u043a\u043b\u0438\u0447\u043d\u043e\u0442\u043e \u0441\u0440\u0435\u0449\u0443 \u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0442\u043e \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u0435).<\/p>\n

\u00a0<\/p>\n

Keywords: <\/em>time; cyclic; linear; source; flow; direction; eternity; order; present; future; past; parts; whole; continuum; discrete; metaphysics; Aristotle; St. Augustine; Leibniz; McTaggart; Heidegger; Russell<\/p>\n

\u00a0<\/p>\n

ON <\/strong>REALITY AND DIRECTIONS WITHIN<\/strong> TIME-CONSCIOUSNESS <\/strong>(PART 1)<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract. <\/strong>This article raises the question concerning the reality of time through the concepts of cyclic vs. linear movement. These concepts are supposed to ground the basic dichotomy that is carried out as an analysis of time-consciousness. So called \u201csegments\u201d of time \u2013 past, present and future, are characterized as modalities (necessity, actuality, possibility, contingency) which in their turn are being interpreted as different kinds of parts within some broader complexes that comprise relations between the categories of the similarity and the difference. From this view-point, certain critical remarks are mentioned against the concept of time as being something of a substantial nature while moving from the past through the present and towards the future. At the end of the paper, the question concerning time is related to the traditional themes of Western metaphysics. They are assessed as having their origin in the position rooted in the opposition between continuum and discreteness. This final dichotomy is presented as what has been intended from the very beginning of the exposition under the guise of the initial dichotomy concerning the opposition of cyclic vs. linear movement.

<\/em><\/p>\n

\u00a0<\/p>\n

Mr. Kosta Bentchev<\/strong><\/p>\n

Sofia, Bulgaria<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a> <\/span>\u0417\u0410 \u041f\u0420\u0418\u0420\u041e\u0414\u0410\u0422\u0410 \u041d\u0410 \u041e\u0422\u041d\u041e\u0428\u0415\u041d\u0418\u0415\u0422\u041e: \u0420\u042a\u0421\u0415\u041b\u041e\u0412\u0418\u042f\u0422 \u0420\u0415\u0410\u041b\u0418\u0417\u042a\u041c <\/strong>\u0418 \u0412\u042a\u0417\u041c\u041e\u0416\u041d\u041e\u0421\u0422\u0422\u0410 \u0417\u0410 \u0415\u041a\u0421\u041f\u041b\u0418\u041a\u0410\u0426\u0418\u042f \u041d\u0410 \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0410\u0422\u0410 \u0424\u041e\u0420\u041c\u0410<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u0414\u0435\u043d\u0438\u0446\u0430 \u0416\u0435\u043b\u044f\u0437\u043a\u043e\u0432\u0430<\/strong><\/p>\n

\u00a0<\/p>\n

Sofia University<\/em><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u044f \u043d\u0430\u0447\u0438\u043d, \u043f\u043e \u043a\u043e\u0439\u0442\u043e \u0420\u044a\u0441\u0435\u043b \u0440\u0430\u0437\u0431\u0438\u0440\u0430 \u0441\u043c\u0438\u0441\u044a\u043b\u0430 \u043d\u0430 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u043f\u0440\u0435\u0437 1903 \u0433. \u0432 \u041f\u0440\u0438\u043d\u0446\u0438\u043f\u0438 \u043d\u0430 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0430\u0442\u0430<\/em> \u0438 \u043f\u0440\u0435\u0437 1913 \u0433. \u0432 \u043d\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0443\u0432\u0430\u043d\u0438\u044f \u0440\u044a\u043a\u043e\u043f\u0438\u0441 \u0422\u0435\u043e\u0440\u0438\u044f \u043d\u0430 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e<\/em>. \u041e\u043a\u043e\u043b\u043e 1903 \u0433. \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u044a\u0442 \u0435 \u043d\u0430 \u043c\u043d\u0435\u043d\u0438\u0435, \u0447\u0435 aRb \u0438 bR\u2019a \u0441\u0430 \u0434\u0432\u0435 \u043e\u0442\u0434\u0435\u043b\u043d\u0438 \u043f\u0440\u043e\u043f\u043e\u0437\u0438\u0446\u0438\u0438, \u043c\u0435\u0436\u0434\u0443 \u043a\u043e\u0438\u0442\u043e \u0435 \u043d\u0430\u043b\u0438\u0446\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0440\u0430\u0437\u043b\u0438\u043a\u0430 \u0432 \u0441\u043c\u0438\u0441\u044a\u043b\u0430. \u041f\u0440\u0435\u0437 1913 \u0433. \u043e\u0442\u0440\u0438\u0447\u0430 \u043f\u043e-\u0440\u0430\u043d\u043d\u0430\u0442\u0430 \u0441\u0438 \u0442\u0435\u0437\u0430, \u0447\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f\u0442\u0430 \u0441\u0430 \u0434\u0432\u0435. \u0420\u044a\u0441\u0435\u043b \u043d\u0435 \u0441\u0435 \u043a\u043e\u043b\u0435\u0431\u0430\u0435 \u0434\u0430 \u0437\u0430\u044f\u0432\u0438, \u0447\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e aRb \u0435 \u0435\u0434\u0438\u043d\u0438\u0447\u0435\u043d \u0444\u0430\u043a\u0442 \u0438 \u0434\u0430\u043b\u0438 \u0449\u0435 \u0433\u043e \u043e\u043f\u0438\u0441\u0432\u0430\u043c\u0435 \u043e\u0442 a \u043a\u044a\u043c b, \u0438\u043b\u0438 \u043e\u0442 b \u043a\u044a\u043c a, \u0435 \u0431\u0435\u0437 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435, \u0442\u043e\u0432\u0430 \u0435 \u0441\u0430\u043c\u043e \u0435\u0437\u0438\u043a\u043e\u0432 \u0432\u044a\u043f\u0440\u043e\u0441. \u0426\u0435\u043b \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u0435 \u0434\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430 \u043c\u043e\u0442\u0438\u0432\u0438\u0442\u0435 \u0438 \u0432\u043b\u0438\u044f\u043d\u0438\u044f\u0442\u0430, \u043a\u043e\u0438\u0442\u043e \u043f\u0440\u043e\u0432\u043e\u043a\u0438\u0440\u0430\u0442 \u0431\u0440\u0438\u0442\u0430\u043d\u0441\u043a\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u0434\u0430 \u0434\u0430\u0434\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043e\u0442\u0433\u043e\u0432\u043e\u0440\u0438 \u0432 \u0434\u0432\u0430\u0442\u0430 \u0441\u0438 \u0442\u0435\u043a\u0441\u0442\u0430, \u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u0438\u044f\u0442\u0430, \u0434\u043e \u043a\u043e\u0438\u0442\u043e \u043e\u0442\u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0435 \u0432\u043e\u0434\u044f\u0442. \u041d\u0430\u043c\u0435\u0440\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0438 \u0435 \u0434\u0430 \u043e\u0441\u0432\u0435\u0442\u043b\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438\u0442\u0435, \u043a\u043e\u0438\u0442\u043e \u0433\u0435\u043d\u0435\u0440\u0438\u0440\u0430 \u0420\u044a\u0441\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u043b\u043e\u0433\u0438\u043a\u0430, \u043d\u0430\u0439-\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u0438 \u043e\u0442 \u043a\u043e\u0438\u0442\u043e \u0441\u0430: \u0437\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430, \u0437\u0430 \u0438\u0437\u0432\u043e\u0434\u0430 \u0438 \u0437\u0430 \u0443\u0442\u0432\u044a\u0440\u0436\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e.<\/p>\n

\u00a0<\/p>\n

Keywords<\/em>:<\/em> proposition; Russell; relation; philosophical logic; ontology; fact<\/p>\n

\u00a0<\/p>\n

ABOUT THE NATURE OF RELATION: RUSSELL\u2019S REALISM AND THE POSSIBILITY OF EXPLICATION THE LOGICAL FORM<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> The article views the different way that Russell understands the point of attitude in 1903 in Principles of Mathematics<\/em> and 1913 in the unpublished handwriting Theory of knowledge.<\/em> Around 1903, the philosopher thinks that aRb and bR\u2019a are two separate propositions, between which there is a visible difference in the meaning. In 1913 he denies his earlier point about the points being two. Russell does not hesitate to declare that the aRb is a single fact and it doesn\u2019t matter if we\u2019ll present it from a to b or from b to a, it\u2019s just a language matter. The goal of the text is to express the motives and influences that provoke the british philosopher to give different answers in both of his texts and the consequences to which those answers lead. My purpose is to lighten the problems that Russell\u2019s philosophical logic generates where most important are the ones about logical form, the conclusion and the affirmation.
Keywords<\/em>:<\/em> proposition; Russell; relation; philosophical logic; ontology; fact<\/span><\/p>\n

\u00a0<\/p>\n

Denitsa Zhelyazkova, Phd Student <\/strong><\/p>\n

Sofia University<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

\u00a0<\/p>\n

<\/a> <\/strong>\u041a\u0410\u041b\u0418\u0421\u0422 \u041a\u0410\u0422\u0410\u0424\u0418\u0413\u0418\u041e\u0422: \u0421\u042a\u0417\u0415\u0420\u0426\u0410\u041d\u0418\u0415\u0422\u041e \u2013 \u201e\u041f\u041b\u041e\u0414 \u041d\u0410 \u041e\u0411\u041e\u0416\u0415\u041d\u0418\u0415\u0422\u041e\u201c<\/strong><\/p>\n

\u00a0<\/p>\n

\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>. \u0412 \u0442\u0435\u043a\u0441\u0442\u0430 \u043e\u0431\u0435\u043a\u0442 \u043d\u0430 \u0440\u0430\u0437\u0441\u044a\u0436\u0434\u0435\u043d\u0438\u044f \u0441\u0430 \u0438\u0434\u0435\u0438\u0442\u0435 \u043d\u0430 \u041a\u0430\u043b\u0438\u0441\u0442 \u041a\u0430\u0442\u0430\u0444\u0438\u0433\u0438\u043e\u0442, \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u0449\u0438 \u0441\u0435 \u0432 \u0442\u0440\u0430\u043a\u0442\u0430\u0442a \u0417\u0430 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043e\u0442\u043e \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 \u0438 \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u0442\u0435\u043b\u043d\u0438\u044f \u0436\u0438\u0432\u043e\u0442. <\/em>\u0418\u0437\u0432\u0435\u0434\u0435\u043d\u0430 \u0438 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0430 \u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u0438\u0434\u0435\u044f \u2013 \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u0442\u043e \u0435 \u201e\u043f\u043b\u043e\u0434 \u043d\u0430 \u043e\u0431\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e\u201c. \u041f\u0440\u0438\u0432\u0435\u0434\u0435\u043d\u0438 \u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430\u043d\u0438 \u0441\u0430 \u0434\u0435\u0444\u0438\u043d\u0438\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u0442\u043e, \u0444\u043e\u0440\u043c\u0443\u043b\u0438\u0440\u0430\u043d\u0438 \u0432 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0430, \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0442\u0440\u0438 \u0441\u0442\u0435\u043f\u0435\u043d\u0438 \u0438 \u043a\u0440\u0430\u0439\u043d\u0430 \u0446\u0435\u043b \u2013 \u043e\u0431\u043e\u0436\u0430\u0432\u0430\u0449\u043e\u0442\u043e \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u043e \u0441\u044a\u0441 \u0437\u0430\u0434\u043f\u0440\u0435\u0434\u0435\u043b\u043d\u043e\u0442\u043e \u0415\u0434\u0438\u043d\u043d\u043e, \u0432 \u043a\u043e\u0435\u0442\u043e \u0443\u043c\u044a\u0442 \u043f\u043e \u0435\u043d\u0435\u0440\u0433\u0438\u044f \u0438 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 \u0441\u0442\u0430\u0432\u0430 \u0442\u043e\u0432\u0430, \u043a\u043e\u0435\u0442\u043e \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u0432\u0430. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0430\u0432\u0438 \u043e\u043f\u0438\u0442 \u0434\u0430 \u0438\u043b\u044e\u0441\u0442\u0440\u0438\u0440\u0430 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0438\u0435\u0442\u043e \u043d\u0430 \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u0442\u043e, \u0440\u0430\u0437\u0432\u0438\u0442\u043e \u043e\u0442 \u041a\u0430\u043b\u0438\u0441\u0442 \u041a\u0430\u0442\u0430\u0444\u0438\u0433\u0438\u043e\u0442 \u0437\u0430 \u0438\u0441\u0438\u0445\u0430\u0441\u0442\u043a\u0430\u0442\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f \u0438 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0430\u0442\u0430 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0441\u0442.<\/p>\n

Keywords:<\/em> contemplation; stages of contemplation; union with God; deification; Hesychasm<\/p>\n

\u00a0<\/p>\n

CALLISTUS CATAPHUGIOTA: THE CONTEMPLATION \u2013 \u201cFRUIT OF THE DEIFICATION\u201c<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> This text aims to discuss the ideas of \u0421allistus Cataphugiota elucidated in the treatise On union with God and life of contemplation. The work advanced the main idea that contemplation is \u201cfruit of deification\u201c. Different definitions of contemplation, its three stages and final goal \u2013 deifying unity with the transcending Unity, were put forward. The article aims to illustrate the significance of the theology of contemplation, developed by Callistus Cataphugiota for Hesychastic tradition and Orthodox spirituality.

<\/em><\/p>\n

\u00a0<\/p>\n

Mr. Dimitar Petrov<\/strong><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a> <\/strong>\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0427\u041e\u0412\u0415\u0428\u041a\u0410\u0422\u0410 \u0415\u0412\u041e\u041b\u042e\u0426\u0418\u042f (\u0427\u0430\u0441\u0442 2)<\/strong><\/p>\n

\u00a0<\/p>\n

\u041a\u0438\u0440\u0438\u043b \u041f\u0435\u0442\u0440\u043e\u0432<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>.<\/strong> \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0447\u0430\u0441\u0442 \u0435 \u043e\u043f\u0438\u0442 \u0434\u0430 \u0441\u0435 \u0440\u0430\u0437\u0448\u0438\u0440\u0438 \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0430\u0432\u0442\u043e\u043d\u043e\u043c\u043d\u0438\u044f \u0438\u043d\u0434\u0438\u0432\u0438\u0434. \u0412 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0432\u0435\u0441 \u043d\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0430\u0442\u0430 \u0437\u0430 \u0432\u0440\u043e\u0434\u0435\u043d\u0430\u0442\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e\u0441\u0442 \u043d\u0430 \u0447\u043e\u0432\u0435\u043a\u0430, \u043a\u043e\u044f\u0442\u043e \u0433\u043e \u043b\u0438\u0448\u0430\u0432\u0430 \u043e\u0442 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0443\u043d\u0438\u043a\u0430\u043b\u043d\u043e\u0441\u0442 \u0438 \u043e\u043f\u0440\u043e\u0432\u0435\u0440\u0433\u0430\u0432\u0430\u043d\u0430 \u043e\u0442 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u044f\u0432\u0438 \u043d\u0430 \u043f\u0441\u0438\u0445\u0438\u0447\u043d\u0438 \u0440\u0430\u0437\u0441\u0442\u0440\u043e\u0439\u0441\u0442\u0432\u0430, \u0438\u0434\u0435\u044f\u0442\u0430 \u0437\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043b\u043d\u0438\u044f \u043d\u0430\u0447\u0438\u043d \u043d\u0430 \u0436\u0438\u0432\u043e\u0442 \u0431\u0438 \u043c\u043e\u0433\u043b\u0430 \u0434\u0430 \u043e\u0431\u044f\u0441\u043d\u0438 \u043d\u044f\u043a\u043e\u0438 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u044f \u0438 \u043f\u0430\u0440\u0430\u0434\u043e\u043a\u0441\u0438 \u0432 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0443. \u041e\u043a\u0430\u0437\u0430\u043b \u0441\u0435 \u0441\u0430\u043c \u0441\u0440\u0435\u0434 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u0438 \u0431\u0435\u0437 \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043a\u043e\u043d\u0442\u0430\u043a\u0442 \u0441\u044a\u0441 \u0441\u0435\u0431\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u0438\u0442\u0435, \u0442\u043e\u0439 \u0435 \u0442\u0440\u044f\u0431\u0432\u0430\u043b\u043e \u043d\u0435 \u0441\u0430\u043c\u043e \u0434\u0430 \u0440\u0430\u0437\u0432\u0438\u0435 \u0438 \u0443\u0441\u044a\u0432\u044a\u0440\u0448\u0435\u043d\u0441\u0442\u0432\u0430 \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u0442\u0430 \u0441\u0438 \u0438 \u043d\u0430\u0447\u0438\u043d\u0430 \u043d\u0430 \u0432\u044a\u0437\u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u043d\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430, \u043d\u043e \u0438 \u0434\u0430 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u043c\u0435\u0442\u0430\u0431\u043e\u043b\u0438\u0437\u043c\u0430 \u043d\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0441\u0438 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u044a\u043c. \u0417\u0430\u0433\u0443\u0431\u0432\u0430\u0439\u043a\u0438 \u0438\u043d\u0441\u0442\u0438\u043d\u043a\u0442\u0438\u0442\u0435 \u043f\u043e\u0440\u0430\u0434\u0438 \u0441\u043c\u044f\u043d\u0430 \u043d\u0430 \u0432\u0440\u044a\u0437\u043a\u0438\u0442\u0435 \u0441\u0438 \u0441 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430, \u0442\u043e\u0439 \u0443\u0441\u043f\u044f\u0432\u0430 \u0434\u0430 \u043f\u0440\u0435\u0432\u044a\u0440\u043d\u0435 \u043e\u0431\u0435\u043a\u0442\u0438\u0442\u0435 \u0432 \u0438\u0437\u0442\u043e\u0447\u043d\u0438\u043a \u043d\u0430 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f, \u043e\u0441\u0438\u0433\u0443\u0440\u044f\u0432\u0430\u0449\u0438 \u043c\u0443 \u0441\u0438\u0433\u0443\u0440\u043d\u043e \u0438 \u0431\u0435\u0437\u043e\u043f\u0430\u0441\u043d\u043e \u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0446\u0435\u043b\u044f\u0432\u0430\u043d\u0435. \u0418\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f, \u043a\u043e\u044f\u0442\u043e \u0449\u0435 \u0441\u0435 \u043f\u0440\u0435\u0432\u044a\u0440\u043d\u0435 \u0432 \u043d\u0435\u0433\u043e\u0432\u0430 \u043b\u0438\u0447\u043d\u0430 \u0441\u0440\u0435\u0434\u0430, \u043d\u0435\u043f\u043e\u0441\u0442\u0438\u0436\u0438\u043c\u0430 \u0437\u0430 \u0436\u0438\u0432\u043e\u0442\u043d\u0438\u0442\u0435.\u0421\u0440\u0435\u0434\u0430, \u0447\u0438\u044f\u0442\u043e \u0446\u0435\u043b \u0435 \u0434\u0430 \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0438\u0440\u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u0434\u043e\u0441\u0435\u0433\u0430\u0435\u043c\u0430, \u043d\u0435\u0432\u0438\u0434\u0438\u043c\u0430 \u201e\u0442\u0435\u0440\u0438\u0442\u043e\u0440\u0438\u044f\u201c, \u0442.\u0435. \u043a\u0430\u0442\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435.<\/p>\n

Keywords<\/em>:<\/em> hallucination; perception; consciousness; time; space<\/p>\n

\u00a0<\/p>\n

HISTORY OF HUMAN EVOLUTION (<\/strong>Part 2)<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> The present work is an attempt to broaden the biography of the autonomous individual. Contrary to the conception of the inborn sociality of a person that deprives him of his uniqueness and refuted by various manifestations of mental disorders, the idea of an individual way of life could explain some contradictions and paradoxes in his behavior. Being alone in nature and without physical contact with similar individuals, he had not only to develop and improve his sensitivity and the way of perceiving reality, but also to change the metabolism of his own organism. Losing instincts by changing connections with reality, he manages to turn objects into a source of information, providing him certain and safe means of survival. That information will became his personal environment unattainable for animals. An environment, which purpose is to function as an untouchable, invisible „territory“, i.e. as a consciousness.<\/p>\n

\u00a0<\/p>\n

Dr<\/strong>. <\/strong>Kiril <\/strong>Petrov<\/strong><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a><\/strong>32 <\/strong>\u041c\u0415\u0416\u0414\u0423\u041d\u0410\u0420\u041e\u0414\u0415\u041d<\/strong> \u0425\u0415\u0413\u0415\u041b\u041e\u0412 \u041a\u041e\u041d\u0413\u0420\u0415\u0421 \u2013 \u201e\u0425\u0415\u0413\u0415\u041b\u041e\u0412\u0410\u0422\u0410 \u0415\u041d\u0426\u0418\u041a\u041b\u041e\u041f\u0415\u0414\u0418\u0427\u041d\u0410 \u0421\u0418\u0421\u0422\u0415\u041c\u0410 \u0418 \u041d\u0415\u0419\u041d\u041e\u0422\u041e \u041d\u0410\u0421\u041b\u0415\u0414\u0421\u0422\u0412\u041e\u201c<\/strong><\/p>\n

\u00a0<\/p>\n

Silviya Kristeva<\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> 32-\u0440\u044f\u0442 \u0425\u0435\u0433\u0435\u043b\u043e\u0432 \u043a\u043e\u043d\u0433\u0440\u0435\u0441 \u0437\u0430\u0434\u0430\u0434\u0435 \u0435\u0434\u043d\u0430 \u043d\u0430\u0441\u043e\u043a\u0430 \u043f\u0440\u0435\u0434 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0438\u0442\u0435 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u2013 \u043f\u043e\u0432\u0440\u0430\u0442\u044a\u0442 \u043a\u044a\u043c \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u0438 \u0441\u0438\u0441\u0442\u0435\u043c\u043e\u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e. \u0410 \u0432 \u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u0430\u0437\u0438 \u043d\u0430\u0441\u043e\u043a\u0430 \u0441\u0435 \u043e\u0442\u043a\u0440\u043e\u0438 \u0438 \u043d\u0430\u0439-\u043e\u0441\u043d\u043e\u0432\u043d\u0438\u044f\u0442 \u0432\u044a\u043f\u0440\u043e\u0441: \u0437\u0430 \u201e\u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u043d\u0430\u0443\u043a\u0430\u201c, \u0437\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0440\u0435\u0433\u0438\u043e\u043d \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0442\u043e \u0437\u043d\u0430\u043d\u0438\u0435 \u043a\u0430\u0442\u043e \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430. \u041c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u0432 \u0441\u0438\u0441\u0442\u0435\u043c\u0430, \u043a\u043e\u0435\u0442\u043e \u0425\u0435\u0433\u0435\u043b \u043d\u0438 \u0437\u0430\u0432\u0435\u0449\u0430, \u0435 \u0435\u0434\u0438\u043d \u043e\u0442 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0438\u0442\u0435 \u043f\u044a\u0442\u0438\u0449\u0430 \u043f\u0440\u0435\u0434 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u0442\u0435 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438 \u0442\u044a\u0440\u0441\u0435\u043d\u0438\u044f, \u0438 \u0442\u043e \u043a\u0430\u0442\u043e \u201e\u0447\u0438\u0441\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u043d\u0430 \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u0430\u201c \u043a\u0430\u0442\u043e \u0446\u0435\u043b \u043d\u0430 \u0441\u044a\u0449\u0438\u043d\u0441\u043a\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u043c\u0435\u0442\u043e\u0434.<\/p>\n

Keywords<\/em>: Hegel; 32 Hegel Congress; contemporary metaphysics; pure absolute thinking; philosophical methodology<\/p>\n

\u00a0<\/p>\n

32-ND<\/strong>INTERNATIONAL HEGEL CONGRESS \u2013 \u201cHEGEL\u2019S ENCYCLOPAEDIC SYSTEM AND ITS LEGACY\u201d<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract. <\/strong>32 Hegel Congress gave birth to a new direction in front of Hegelian studies \u2013 the turn to the systematic thinking and system-making. This general discourse rises the most basic question: how to develop \u201cthe pure philosophical science\u201d as metaphysics, the own region of philosophical knowledge. Thinking in system, which is Hegel\u2019s legacy, is one of the possible ways in front of the contemporary metaphysics and as a specific of philosophical method as \u201cpure thinking\u201c of absolute.
Keywords<\/em>: Hegel; 32 Hegel Congress; contemporary metaphysics; pure absolute thinking; philosophical methodology<\/span><\/p>\n

\u00a0<\/p>\n

Dr. Silviya Kristeva, Assist. Prof.<\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

\u00a0<\/p>","protected":false},"excerpt":{"rendered":"

CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u2013 \u043d\u043e\u0432\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043d\u0438\u0445\u0438\u043b\u0438\u0437\u044a\u043c [Friedrich Nietzsche \u2013 the New Religion of Metaphysic Nihilism] \/ \u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev \u2013 \u0441\u0442\u0440. 231 \u00a0 PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f \u0418\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u0434\u0438\u043e\u043c: \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 \u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 [The Illustricture as a Non-classical Philosophic […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[]},"categories":[3618],"tags":[],"yoast_head":"\n\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 3, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 3, 2018 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u2013 \u043d\u043e\u0432\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043d\u0438\u0445\u0438\u043b\u0438\u0437\u044a\u043c [Friedrich Nietzsche \u2013 the New Religion of Metaphysic Nihilism] \/ \u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev \u2013 \u0441\u0442\u0440. 231 \u00a0 PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f \u0418\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u0434\u0438\u043e\u043c: \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 \u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 [The Illustricture as a Non-classical Philosophic […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-09-21T10:38:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 3, 2018\",\"datePublished\":\"2018-09-21T10:38:22+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\"},\"wordCount\":2422,\"publisher\":{\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2018 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\",\"url\":\"https:\/\/press.azbuki.bg\/philosophy\/philosophyarticles2016-3\/philosophy-volume-27-number-3-2018\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVII, \u043a\u043d\u0438\u0436\u043a\u0430 3, 2018 - 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