{"id":104886,"date":"2023-12-26T16:14:57","date_gmt":"2023-12-26T13:14:57","guid":{"rendered":"https:\/\/azbuki.bg\/?p=104886"},"modified":"2023-12-26T16:14:57","modified_gmt":"2023-12-26T13:14:57","slug":"godishno-sadarzhanie-na-sp-filosofiya-godina-xxxi","status":"publish","type":"post","link":"https:\/\/science.azbuki.bg\/en\/philosophy\/sadarzhanie-na-sp-filosofiya-2023-g\/godishno-sadarzhanie-na-sp-filosofiya-godina-xxxi\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. &#8222;\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f&#8220;, \u0433\u043e\u0434\u0438\u043d\u0430 XXXI"},"content":{"rendered":"<div style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/div>\n<div style=\"text-align: center;\"><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><strong>FILOSOFIYA-PHILOSOPHY JOURNAL<\/strong><\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXXI \/ VOLUME 32, 2023<\/strong><\/div>\n<div style=\"text-align: center;\"><\/div>\n<div style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/div>\n<div style=\"text-align: center;\"><\/div>\n<div><\/div>\n<div>\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/div>\n<div><strong>\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:<\/strong> 1 \u2013 130<\/div>\n<div><strong>\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:<\/strong> 131 \u2013 254<\/div>\n<div><strong>\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3:<\/strong> 255 \u2013 348<\/div>\n<div><strong>\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4:<\/strong> 349 \u2013 472<\/div>\n<div><\/div>\n<div><\/div>\n<div><strong>AESTETICS \/ \u0415\u0421\u0422\u0415\u0422\u0418\u041a\u0410<\/strong><\/div>\n<div>9 \u2013 25: \u0415\u0441\u0442\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0431\u0435\u043b\u0435\u0436\u043a\u0438 \u043f\u043e \u043a\u0440\u0430\u044f \u043d\u0430 \u0440\u043e\u043c\u0430\u043d\u0442\u0438\u0437\u043c\u0430 [Aesthetic Notes on the end of Romanticism] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u0411\u043e\u0440\u0438\u0441\u043e\u0432\u0430 \/ Silvia Borissova<\/div>\n<div><\/div>\n<div><strong>ETHICS \/ \u0415\u0422\u0418\u041a\u0410<\/strong><\/div>\n<div>173 \u2013 185: \u0424\u0435\u043c\u0438\u043d\u0438\u0437\u043c\u044a\u0442 \u0432 \u0441\u043f\u043e\u0440\u0442\u0430: \u043f\u0440\u0435\u0434\u0438\u0437\u0432\u0438\u043a\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u0430 \u043f\u0440\u0435\u0434 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u043f\u043e\u043b\u0430 [Sporting Feminism: Challenges to Philosophy of Gender] \/<\/div>\n<div>\u0411\u043e\u0440\u044f\u043d\u0430 \u0410\u043d\u0433\u0435\u043b\u043e\u0432\u0430-\u0418\u0433\u043e\u0432\u0430 \/ Boryana Angelova-Igova<\/div>\n<div>186 \u2013 202: \u0415\u0442\u0438\u0447\u043d\u0438 \u0438 \u043f\u0440\u0430\u0432\u043d\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438, \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u0438 \u0441\u044a\u0441 \u0441\u0443\u0431\u0435\u043a\u0442\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442 [Ethical and Legal Problems Related to Subjectivity and Artificial Intelligence] \/ \u0412\u0435\u0441\u0435\u043b\u0438\u043d\u0430 \u0421\u043b\u0430\u0432\u043e\u0432\u0430, \u0414\u0430\u0440\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/<\/div>\n<div>Veselina Slavova, Darina Dimitrova<\/div>\n<div><\/div>\n<div><strong>PHENOMENOLOGICAL PROBLEMS \/<\/strong><\/div>\n<div><strong>\u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u0427\u041d\u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0418<\/strong><\/div>\n<div>255 \u2013 269: Style and Habitus: Husserl\u2019s Shift from Empathy to Communication \/<\/div>\n<div>Boris Pantev<\/div>\n<div>412 \u2013 429: \u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u043f\u0440\u0438 \u041e\u0441\u043a\u0430\u0440 \u0411\u0435\u043a\u0435\u0440 [Phenomenology and Mathematics in Oscar Becker] \/ \u042f\u0441\u0435\u043d \u0410\u043d\u0434\u0440\u0435\u0435\u0432 \/ Jassen Andreev<\/div>\n<div><\/div>\n<div><strong>ONTOLOGY \/ \u041e\u041d\u0422\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/div>\n<div>26 \u2013 41: \u0414\u043e\u043c\u044a\u0442 \u0438 \u0440\u043e\u0431\u043e\u0442\u044a\u0442: \u043e\u043f\u0438\u0442 \u043f\u043e \u043e\u043d\u0442\u043e\u0442\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f [The Home and the Robot: an Onto-Topological Attempt] \/ \u042f\u043a\u0438\u043c \u041f\u0435\u0442\u0440\u043e\u0432 \/ Yakim Petrov<\/div>\n<div>203 \u2013 213: Irritability (Need) and An-irritability (Fatigue): A Disorder of Rhythms \u2013 the Ontological Burnout (Part A) \/ Marina Christodoulou<\/div>\n<div>214 \u2013 225: \u0412\u044a\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0434\u044a\u043b\u0431\u0438\u043d\u043d\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u043e\u0442\u043e [Introduction to a Depth Ontology of Art] \/ \u041d\u0438\u043a\u0438\u0444\u043e\u0440 \u0410\u0432\u0440\u0430\u043c\u043e\u0432 \/ Nikifor Avramov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHICAL TRADITIONS \/<\/strong><\/div>\n<div><strong>\u00a0\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0422\u0420\u0410\u0414\u0418\u0426\u0418\u0418<\/strong><\/div>\n<div>293 \u2013 311: \u0415\u0434\u043d\u043e\u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0441\u0442 \u0438\/\u0438\u043b\u0438 \u0432\u0430\u0440\u0438\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442. \u0418\u0437\u0442\u043e\u0447\u043d\u0438 \u0438 \u0437\u0430\u043f\u0430\u0434\u043d\u0438 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0438\u044f \u0437\u0430 \u043f\u0440\u0435\u0434\u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043e\u0441\u0442\u0442\u0430 [Unilinearity and\/or Variability. Eastern and Western Concepts of Predestination] \/ \u0410\u043d\u0442\u043e\u0430\u043d\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Antoaneta Nikolova<\/div>\n<div>312 \u2013 321: \u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u201e\u0438\u043d\u0434\u0438\u0439\u0441\u043a\u0430\u0442\u0430 \u043d\u0438\u0448\u043a\u0430\u201c \u0432 \u0415\u0432\u0440\u043e\u043f\u0430: \u043f\u0440\u0435\u043d\u043e\u0441 \u0438 \u0440\u0435\u0446\u0435\u043f\u0446\u0438\u044f \u043d\u0430 \u0438\u0437\u0442\u043e\u0447\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u043d\u0430 \u0417\u0430\u043f\u0430\u0434 [The Development of \u201cThe Indian Thread\u201d in Europe: Transmission and Reception of Eastern Ideas in the West] \/ \u042f\u043d\u0430 \u0421\u0442\u0435\u0444\u0430\u043d\u043e\u0432\u0430 \/ Yana Stephanova<\/div>\n<div>373 \u2013 393: \u041d\u0438\u0448\u043a\u0430\u0442\u0430, \u0441\u0442\u0430\u043d\u044a\u0442 \u0438 \u0437\u0430\u0432\u0438\u0441\u0438\u043c\u0438\u044f\u0442 \u043f\u0440\u043e\u0438\u0437\u0445\u043e\u0434 \u2013 \u0432\u044a\u0432 \u0438 \u043e\u0442\u0432\u044a\u0434 \u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0442\u043e \u0432\u0440\u0435\u043c\u0435 (\u0414\u0440\u0435\u0432\u043d\u0430 \u0418\u043d\u0434\u0438\u044f) [The Thread, the Loop and the Dependent Origination \u2013 In and Beyond Linear Time (Ancient India)] \/ \u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u0420\u0443\u0441\u0435\u0432\u0430 \/ Gergana Ruseva<\/div>\n<div><\/div>\n<div><strong>ENERGY AND CLIMATE \/ \u0415\u041d\u0415\u0420\u0413\u0418\u042f \u0418 \u041a\u041b\u0418\u041c\u0410\u0422<\/strong><\/div>\n<div>355 \u2013 372: \u0420\u0430\u0437\u043a\u0430\u0437\u044a\u0442 \u0437\u0430 \u043d\u0430\u0448\u0438\u044f \u0434\u043e\u043c: \u0415\u043a\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u0438 \u0441\u0438\u043b\u0430\u0442\u0430 \u043d\u0430 \u043c\u0435\u0441\u0442\u0430\u0442\u0430 [The Narrative of Our Home: Ecology, Philosophy and the Power of Places ] \/ \u0421\u0442\u043e\u044f\u043d \u0421\u0442\u0430\u0432\u0440\u0443 \/ Stoyan Stavru<\/div>\n<div><\/div>\n<div><strong>CONTEMPORARY PHILOSOPHY \/\u00a0<\/strong><\/div>\n<div><strong>CONTEMPORARY PHILOSOPHY<\/strong><\/div>\n<div>81 \u2013 92: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0445\u0440\u0430\u043d\u0435\u043d\u0435\u0442\u043e \u0438 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442 [Food Philosophy and Identity] \/ \u0421\u0438\u043b\u0432\u0438\u044f \u041f\u0435\u0442\u0440\u043e\u0432\u0430 \/ Silvia Petrova<\/div>\n<div>131 \u2013 145: \u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0438\u044f\u0442 \u0432\u0445\u043e\u0434 \u0432 \u043f\u043e\u0441\u0442\u0433\u043b\u043e\u0431\u0430\u043b\u043d\u043e\u0442\u043e [The Transcendental Entrance into the Post-Global] \/ \u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d \u041a\u0430\u043d\u0430\u0432\u0440\u043e\u0432 \/ Valentin Kanawrow<\/div>\n<div>146 \u2013 156: Socio-cultural Nature of the Infodemic and its Appearances under Global Turbulence \/ Yurii Kalynovskyi<\/div>\n<div>157 \u2013 172: \u0417\u0430 \u0430\u0432\u0442\u043e\u0438\u043c\u0443\u043d\u043d\u0438\u0442\u0435 \u0437\u0430\u0431\u043e\u043b\u044f\u0432\u0430\u043d\u0438\u044f \u043d\u0430 \u043e\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e [On Open Society\u2018s Autoimmune Diseases] \/ \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0426\u0435\u043d\u043a\u043e\u0432 \/ Nikolay Tsenkov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY OF ART \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/div>\n<div>270 \u2013 283: \u0414\u0435\u0434\u0443\u043a\u0446\u0438\u044f \u043d\u0430 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438\u0442\u0435 \u0432 \u0435\u0434\u043d\u0430 \u0434\u0435\u0444\u0438\u043d\u0438\u0446\u0438\u044f \u0437\u0430 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u043e [Deduction of Categories in a Definition of Art] \/ \u0418\u0432\u0430\u043d \u041a\u043e\u043b\u0435\u0432 \/ Ivan Kolev<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY AND POLITICS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041f\u041e\u041b\u0418\u0422\u0418\u041a\u0410\u00a0<\/strong><\/div>\n<div>393 \u2013 410: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430: \u043f\u043b\u0430\u0441\u0442\u043e\u0432\u0435 \u043d\u0430 \u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0435 [Bulgarian Political Culture: Layers of Formation] \/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0413\u0430\u043d\u0435\u0432 \/ Dimitar Ganev<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY AND PUBLIC SPHERE: NEW BOUNDARIES \/<\/strong><\/div>\n<div><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041f\u0423\u0411\u041b\u0418\u0427\u041d\u041e\u0421\u0422: \u041d\u041e\u0412\u0418 \u0413\u0420\u0410\u041d\u0418\u0426\u0418<\/strong><\/div>\n<div>284 \u2013 292: Digital Media and Dynamics of Contemporary Public Sphere: Towards a Theoretical Framework \/ Vesselina Valkanova, Nikolai Mihailov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY OF SCIENCE \/\u00a0<\/strong><\/div>\n<div><strong>PHILOSOPHY OF SCIENCE<\/strong><\/div>\n<div>42 \u2013 54: \u041f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438 \u0438 \u043c\u0435\u0445\u0430\u043d\u0438\u0437\u043c\u0438 \u043d\u0430 \u0432\u043b\u0438\u044f\u043d\u0438\u0435 \u0432\u044a\u0440\u0445\u0443 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u0438\u0442\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u0437\u0430 \u043d\u0430\u0443\u043a\u0430 [Political Practices and Mechanisms of Influence on Public Perceptions of Science] \/ \u0421\u0432\u0435\u0442\u043b\u0430\u043d\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0430 \/ Svetlana Alexandrova<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHICAL ANTHROPOLOGY \/\u00a0<\/strong><\/div>\n<div><strong>PHILOSOPHICAL ANTHROPOLOGY<\/strong><\/div>\n<div>55 \u2013 69: \u041f\u043e\u0441\u043b\u0435\u0441\u043b\u043e\u0432 \u043a\u044a\u043c \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \u0437\u0430 \u0447\u043e\u0432\u0435\u043a\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430 \u0431\u0438\u043e\u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 [Afterword to the Story of Man in the Context of the Development of Biotechnology] \/ \u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Gergana Popova<\/div>\n<div><\/div>\n<div><strong>PSYCOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/div>\n<div>70 \u2013 80: \u041e\u0442\u0432\u044a\u0434 \u043f\u0440\u0438\u043c\u043a\u0430\u0442\u0430 \u043d\u0430 \u0440\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u044f\u0442\u0430: \u0431\u043b\u043e\u0433\u043e\u0432\u0430 \u0442\u0435\u043e\u0440\u0438\u044f \u0438 \u0445\u0438\u043f\u0435\u0440\u0432\u0435\u0440\u0438\u0435 [Beyond the Snare of Reflection: Blog Theory and Hyperstition] \/<\/div>\n<div>\u0421\u0442\u0435\u0444\u0430\u043d \u0413\u043e\u043d\u0447\u0430\u0440\u043e\u0432 \/ Stefan Goncharov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY OF EDUCATION \/\u00a0<\/strong><\/div>\n<div><strong>PHILOSOPHY OF EDUCATION<\/strong><\/div>\n<div>93 \u2013 108: \u0422\u043e\u043b\u0435\u0440\u0430\u043d\u0442\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u0438\u0442\u0435 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u0434\u0435\u043c\u043e\u043a\u00ad\u0440\u0430\u0442\u0438\u0447\u043d\u0438 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438 [Student Tolerance in the Context of Basic Democratic Values] \/ \u0411\u043b\u0430\u0433\u0430 \u0411\u043b\u0430\u0433\u043e\u0435\u0432\u0430, \u0421\u0442\u043e\u044f\u043d\u043a\u0430 \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Blaga Blagoeva, Stoyanka Georgieva<\/div>\n<div>11 \u2013 35: Paradigm Shifts in Cognition \/ Nevena Ivanova 22 COVID-19 and the Shift in the Concept of Education \/ Hristina Ambareva 36 \u2013 46: An Innovative School for Successful and Happy Children \/ Silvia Pencheva, Mariana Pencheva<\/div>\n<div>47 \u2013 60: Exploring the Impact of Digital Technologies on Bulgarian Education System and the Uniqueness of the Finnish Education Model \/ Mariana Todorova<\/div>\n<div>61 \u2013 71: Re-conceptualizing of Education and Re-framing the School as a Place for Preventing Radicalization \/ Bogdana Todorova<\/div>\n<div>72 \u2013 86: Knowledge in the Educational Context: Social Dimensions and Specifics \/ Albena Nakova, Valentina Milenkova<\/div>\n<div>87 \u2013 95: Social-Media (Un)Supporting E-Learning and Education: Reproducing Digital Inequalities and Cultural Capital beyond Virtual Identities \/ Oana \u0218erban<\/div>\n<div>96 \u2013 115: Educational Perspectives within the Global Changes 2030 \/ Ani Dimitrova<\/div>\n<div>430 \u2013 439: \u041a\u0430\u043a \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u0442\u0435 \u0438 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u0435\u043d\u0438\u044f\u0442 \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442 \u0432\u043b\u0438\u044f\u044f\u0442 \u043d\u0430 \u0443\u0447\u0438\u043b\u0438\u0449\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 [How Artificial Intelligence Affects School Education] \/ \u0412\u0435\u0441\u0435\u043b\u0438\u043d\u0430 \u041a\u0430\u0447\u0430\u043a\u043e\u0432\u0430 \/ Vesselina Kachakova<\/div>\n<div><\/div>\n<div><strong>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/div>\n<div>109 \u2013 116: \u0427\u043e\u0432\u0435\u043a\u044a\u0442 \u043a\u0430\u0442\u043e \u043c\u0438\u043d\u0430\u043b\u043e (\u0440\u0435\u0430\u043b\u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440 \u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0438 \u043d\u0430 \u0437\u0430\u0431\u0440\u0430\u0432\u0430\u0442\u0430 \u0441\u043b\u0435\u0434 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 \u043d\u0430 \u0430\u0432\u0430\u043d\u0433\u0430\u0440\u0434\u0430) [The Human Being as Past (Realliteratur and Techniques of Forgetting after the Death of Avant-garde)] \/ \u041c\u0430\u0440\u0438\u044f \u041a\u0430\u043b\u0438\u043d\u043e\u0432\u0430 \/ Maria Kalinova<\/div>\n<div>226 \u2013 231: \u0415\u043c\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u043d \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0432\u0438\u043f\u0443\u0441\u043a \u043d\u0430 \u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u043d\u0430 40 \u0433\u043e\u0434\u0438\u043d\u0438 [Emblematic Philosophical Class of Sofia University 40 years later] \/ \u0426\u0432\u0435\u0442\u0430\u043d \u0414\u0430\u0432\u0438\u0434\u043a\u043e\u0432 \/ Tsvetan Davidkov<\/div>\n<div>232 \u2013 237: \u041d\u0430\u0434\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u0438 \u0441\u043b\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0436\u0438\u0432\u043e\u0442\u0430, \u043a\u043e\u0439\u0442\u043e \u0436\u0438\u0432\u0435\u0435\u043c [Overlivings and the Complexity of the Lives we Live] \/ \u0421\u0442\u043e\u044f\u043d \u0421\u0442\u0430\u0432\u0440\u0443 \/ Stoyan Stavru<\/div>\n<div>322 \u2013 324: A Brilliant Example of How Philosophy Could Help Solve Some of the Greatest Contemporary Puzzles in Physics \/ Vladimir Bozhilov<\/div>\n<div>325 \u2013 329: \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u201e\u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u201c \u0432 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u043f\u0440\u0435\u0432\u043e\u0434 [Aristotle\u2018s Metaphysics in Bulgarian Translation] \/ \u042f\u0441\u0435\u043d \u0410\u043d\u0434\u0440\u0435\u0435\u0432 \/ Jassen Andreev<\/div>\n<div>440 \u2013 446: \u201e\u0417\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u201c. \u0410\u0442\u0430\u043d\u0430\u0441 \u0421\u0442\u0430\u043c\u0430\u0442\u043e\u0432 \/ [\u201cOn Bulgarian Philosophical Culture\u201d. Atanas Stamatov] \/ \u042f\u0441\u0435\u043d \u0417\u0430\u0445\u0430\u0440\u0438\u0435\u0432 \/ Iassen Zahariev<\/div>\n<div>447 \u2013 451: \u201e\u0411\u043e\u0433 \u0441 \u043c\u0430\u0448\u0438\u043d\u0430\u201c. \u041c\u0438\u0433\u043b\u0435\u043d\u0430 \u041d\u0438\u043a\u043e\u043b\u0447\u0438\u043d\u0430 \/ [\u201cGod with a Machine\u201d . Miglena Nikolchina] \/ \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0413\u0435\u043d\u043e\u0432 \/ Nikolay Genov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHICAL FORUM \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0424\u041e\u0420\u0423\u041c\u0418<\/strong><\/div>\n<div>330 \u2013 337: \u041e\u0441\u0435\u043c\u043d\u0430\u0434\u0435\u0441\u0435\u0442\u0430 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u044f \u043f\u043e \u0435\u0442\u0438\u043a\u0430: \u0412\u044f\u0440\u0430 \u0438 \u0434\u043e\u0432\u0435\u0440\u0438\u0435 \u2013 \u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u0438 \u043c\u043e\u0440\u0430\u043b\u043d\u0438 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438 [Eighteenth National Ethics Conference Faith and Trust \u2013 Ethical Aspects and Moral Values] \/ \u0412\u0430\u0441\u0438\u043b \u041b\u043e\u0437\u0430\u043d\u043e\u0432 \/ Vasil Lozanov<\/div>\n<div>451 \u2013 460: \u0421\u0435\u043c\u0438\u043d\u0430\u0440 \u0432\u044a\u0440\u0445\u0443 \u0430\u043f\u043e\u0440\u0438\u0438\u0442\u0435 \u0437\u0430 \u0434\u0443\u0448\u0430\u0442\u0430 \u0432 \u201e\u0415\u043d\u0435\u0430\u0434\u0438\u201c \u043d\u0430 \u041f\u043b\u043e\u0442\u0438\u043d \/<\/div>\n<div>[The fifteenth meeting of the Southeast-European Association for Ancient Philosophy, \u201cDifficulties concerning the soul\u02ee, Plotinus, Enn. IV.3.1 \u2013 IV.4.5.] \/ \u0414\u0438\u043c\u043a\u0430 \u0413\u0438\u0447\u0435\u0432\u0430-\u0413\u043e\u0447\u0435\u0432\u0430 \/ Dimka Gicheva-Gocheva<\/div>\n<div><\/div>\n<div><strong>IN MEMORIAM<\/strong><\/div>\n<div>238 \u2013 239: \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0422\u0435\u043e\u0445\u0430\u0440\u043e\u0432 [Vladimir Theoharov] \/ \u0418\u0432\u0430\u043d \u041a\u043e\u043b\u0435\u0432 \/ Ivan Kolev<\/div>\n<div>338 \u2013 340: \u041d\u0443\u0447\u043e \u041e\u0440\u0434\u0438\u043d\u0435 [Nuccio Ordine] \/ \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0413\u0440\u0430\u0434\u0435\u0432 \/ Vladimir Gradev<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 FILOSOFIYA-PHILOSOPHY JOURNAL \u0413\u041e\u0414\u0418\u041d\u0410 XXXI \/ VOLUME 32, 2023 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES \u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 \u2013 130 \u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 131 \u2013 254 \u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 255 \u2013 348 \u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 349 \u2013 472 AESTETICS \/ \u0415\u0421\u0422\u0415\u0422\u0418\u041a\u0410 9 [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"bottom","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"0","show_post_meta":"1","show_post_author":"0","show_post_author_image":"1","show_post_date":"0","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"1","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"3","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""}},"categories":[4270],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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